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  1. #1
    Al-khiyal is online now Super Moderator
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    Christian population falls in Holy Land

    BETHLEHEM, West Bank -- The death threat came on simple white fliers blowing down the streets at dawn. A group calling itself "Friends of Muhammad" accused a local Palestinian Christian of selling mobile phones carrying offensive sketches of the Muslim prophet.

    The message went on to curse all Arab Christians and Pope Benedict XVI, still struggling to calm Muslim outrage from his remarks on Islam.

    While neighbors defended the merchant - saying the charges in the flier were bogus - the frightened phone dealer went into hiding, feeling less than satisfied with authorities' conclusion that the October 19th note was probably a harmless rant.

    Now the dealer is thinking of going abroad.

    Call it part of a modern exodus, the steady flight of the tiny Palestinian Christian minority that could lead, some predict, to the faith being virtually extinct in its birthplace within several generations - a trend mirrored in many dwindling pockets of Christianity across the Islamic world.

    This is one of the major themes the pope is expected to carry to Turkey for a four-day visit beginning November 28th - his first papal visit to a predominantly Muslim nation. The Vatican calls it "reciprocity:" Muslim demands for greater sensitivity from the West must be accompanied by stronger protections and rights for Christian minorities.

    In some places, such as Pakistan, it means more safeguards from extremist attacks. In Indonesia and elsewhere, it touches on appeals to quell growing sectarian clashes. In Turkey, Iraq and the rest of the Middle East, it seeks to preserve communities dating back to the time when Jesus and his apostles preached.

    But nearly everywhere in Muslim lands, Christian populations are in decline.

    No place is this more striking than the Holy Land.

    For decades, it was mostly economic pressures pushing Palestinian Christians to emigrate, using family ties in the West or contacts from missionary schools. The Palestinian uprisings - and the separation barrier started by Israel in 2002 - accelerated the departures by turning once-bustling pilgrimage sites such as Bethlehem into relative ghost towns.

    The growing strength of radical Islamic movements has added distinct new worries. During the protests after the pope's remarks in September, some of the worst violence was in Palestinian areas with churches firebombed and hit by gunfire.

    "Most of the Christians here are either in the process of leaving, planning to leave or thinking of leaving," said Sami Awad, executive director of the Holy Land Trust, a Bethlehem-based peace group. "Insecurity is deep and getting worse."

    The native Palestinian Christian population has dipped below 2 percent of the West Bank, Gaza Strip and Arab East Jerusalem, down from at least 15 percent in 1950 by some estimates. Meanwhile, the Muslim Palestinian birthrate is among the highest in the world.

    Dire predictions abound. The Franciscan Foundation for the Holy Land said Christians could become "extinct" in the region within 60 years.

    "It certainly doesn't look good for us," said Mike Salman, a Palestinian Christian who has conducted studies on demographic trends.

    A walk along Shepherd Street puts a face to the lament.

    Hannah Qumsieh spends his days playing online poker, fretting about unpaid bills and trimming his lemon trees at his house overlooking the field where the Bible says an angel told shepherds of the birth of Jesus. Qumsieh retired from the Palestinian tourism office last year, but has received no pension checks since the militant faction Hamas won elections in January and the West slashed aid to the Palestinian Authority.

    "If I had money to leave, I would," he said, casting a glance at the newly built white-stone house next door in Beit Sahour, one of the last Christian-dominated enclaves in the West Bank. Bethlehem, just up the hill, is now less than 20 percent Christian.

    A day earlier, Qumsieh's eldest son turned over the house keys to tenants and took his family to Chile. Down the road, a Christian restaurant owner, Ibrahim Shomali, is selling what he can before he leaves with his wife this month. They will head for Flint, Michigan, to join his brother and hunt for work in one of the most economically depressed areas of America.

    Shomali also will leave a stack of paperwork for his lawyer, who is fighting a group that took control of land that Shomali insists has been in his family for more than a century. Christians claim Muslim gangs routinely try to seize Christian property using doctored documents, but Palestinian authorities say it's random lawlessness in areas where land deeds are not registered.

    "Here is where Jesus was born and over there, across the hill in Jerusalem, is where he was crucified," Shomali said. "We Christians now feel like we are on the cross."

    Some are trying to change the momentum.

    Groups dedicated to Muslim-Christian cooperation are active. During the protests over Benedict's remarks, militiamen from Islamic Jihad vowed to protect a West Bank church. A poll released October 18th by the Palestinian Center for Public Opinion found 91 percent of respondents opposed attacking churches to protest Benedict's comments.

    Fuad Kokali, one of six Christian deputies in the 132-seat Palestinian parliament, proclaimed there "are no religious divides" in the struggle against Israeli occupation.

    But, after a while, he told another story. He spoke of how Muslims and Christians mixed freely at weddings and other events in the 1980s. Now, it's a rarity, he said.

    "The world is becoming a more unstable and frightening place," he said. "In these times, people revert back to their core identity. That means closing yourself within your religion and looking out at the other with suspicion."

    These days Palestinian Christians - dominated by Greek Orthodox and Latin rite churches loyal to the pope - face questions about whether their hearts lie in their homeland or in the West. It gets even more complicated because of the strong support for Israel and Jewish settlers from American evangelical Christians.

    "We are stuck in no man's land," said a leading Palestinian Christian activist, who spoke on condition of anonymity because of reported death threats. "In the eyes of the West, we are Arabs. In the eyes of Arabs, we are a fifth column."

    The choice is either stand up against Muslim radicals or doom Holy Land Christianity to a slow death, said Ayman Abuaita, a Christian leader who previously served in the Al Aqsa Martyrs' Brigade, which has waged suicide bombings against Israelis.

    "This is our land. This is where our faith was born," he said. "We cannot be weak and just fade away."

    But being bold can bring a backlash.

    On October 12th, Christians students at Bir Zeit University in the West Bank protested an exhibit by an Islamic group that included artwork mocking the pontiff and a poem deriding Christianity. The argument deteriorated into a brief melee with fists and sticks.

    No one was seriously injured, but political and religious leaders rushed to the college to try to keep the violence from spreading - as it did in 2002 when Beit Sahour was engulfed by street battles after a Muslim man took a surreptitious photo of a Christian woman in a changing room.

    At the St. Theodosius Monastery, a site with a Christian history dating to the fifth century, the Greek Orthodox caretaker, Father Ierotheos, said he mostly remains behind the walls. He claims he was harassed by "Muslim fanatics" for speaking about Christian fears on a local television show.

    "It's a jungle for us now," he said.

    Every Friday, the noontime bells from the Church of the Nativity in Bethlehem ring out during prayer calls at a mosque on the other side of Manger Square.

    "You can hear the bells and think that it is a sign that Christians will never be pushed out of this land," said Abuaita. "Or you can hear it as a cry for help."

    Christian population falls in Holy Land

  2. #2
    Bent_Bladi is offline Moderator
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    oh no they dont! the relationship between muslim/christian palistinians is way to special... whoever tries to ruin it are really devils


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  3. #3
    voltaire is offline Registered User
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    Very, very sad - they're pushed by extremists on the one side, and suffer at the hands of the occupation on the other.



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  4. #4
    Cheba_Mami is offline Moderator
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    Quote Originally Posted by voltaire
    Very, very sad - they're pushed by extremists on the one side, and suffer at the hands of the occupation on the other.



    V
    i hope not! nobody should be driven out their areas.

  5. #5
    Al-khiyal is online now Super Moderator
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    November 2, 2007 -- The only Christian television station in the Holy Land has closed after 11 years because of a lack of funding.

    Nativity television, or al-Mahed as it was known in Arabic, broadcast a mix of church services, films and discussion programmes 24 hours a day from a small studio in Bethlehem, not far from the Church of the Nativity.

    Samir Qumsieh, the Greek Orthodox owner and director of the channel, said it had lost around $800,000, half of which were his own personal debts. "I have hundreds of letters thanking me and gratitude shields thanking us from all the churches but nobody translated this into financial support," he said. The station closed yesterday.

    "I reached the point where I couldn't continue any more," he said.

    The channel broadcast mostly in Arabic, and Mr Qumsieh said he sometimes had Muslims and Jews phoning in to talk on discussion programmes.

    Mr Qumsieh has been an often outspoken advocate for the shrinking Christian community in Bethlehem. He said Christians were leaving the city in large part because of the sharp economic slowdown brought about by the Israeli occupation and the effect of the concrete West Bank wall that runs nearby. Some Christians have also said they feel under pressure from conservative Islamist groups which are on the rise across the Palestinian territories.

    "Emigration is our great nightmare," Mr Qumsieh said. He believes the Christian community was likely to shrink drastically within the next two decades and he said he too would now be looking for work abroad. He said his family was typical of Bethlehem's Christians, with four grown-up brothers who live and work abroad.

    Unemployment runs as high as 65% in Bethlehem and farmers complain that large areas of their land have been taken up by the West Bank barrier and the several Jewish settlements that have been built nearby. The Christian population of the town of Bethlehem is thought to be around 40% today, down from around 90% in the 1940s.


  6. #6
    Al-khiyal is online now Super Moderator
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  7. #7
    Bent_Bladi is offline Moderator
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    Quote Originally Posted by Al-khiyal View Post
    great... i hope those damn zionist supporters here read this


    NEVER grow up
    Al Imran 147 - BE OPTIMISTIC!!
    your ≠ you’re

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